It was a dawn-light crusty-snow
Fairbanks-mid-October Monday morning. We
were, as usual, running just a tiny bit late.
As we hurried up the driveway to the school bus stop, one of my
eight-year-olds asked me what time it was.
“Eight o’clock,” I replied, automatically,
after a quick glance at my wrist. Then I
paused. “Right this minute,” I added,
“gay couples in Alaska are lining up to apply for marriage licenses.”
I didn’t have to do much explaining. My third-graders knew what I was taking about. However, it was a different story when the same
topic came up over dinner, perhaps half a year ago.
“Wait --gay people aren’t allowed to be
married?” Lizzy furrowed her small
eyebrows.
As usual, the kids had been ignoring most
of the grownup chit-chat at the other end of the table, because booooring. But this particular conversational
thread had drawn their attention. My
then-second-graders -- perched there at the table, forking up tortellini and
scattering bits of Parmesan on every available surface -- were visibly
confused.
I stumbled to answer. “Well… no.
Not everywhere. Not here in
Alaska.”
“But… why not?” Molly wanted to know.
The fact that my kids were entirely unaware
of – and indeed couldn’t even fathom – a heterocentric bias in our society was so
ridiculously naïve that I didn’t know whether to be charmed or appalled. Shouldn’t they be more clued-in? Given that I am, for all practical purposes
(and perhaps barring post-apocalyptic dystopian scenarios), straight, I feel
unqualified to explain the breadth, depth, and pain of the gay rights
movement. And yet – had I already let my
children down, by not explaining?
“Aren’t Fiona’s moms married?” persisted
Molly. [Fiona is not the real name of the twins’
friend]
“Well, yes, but not in a way that’s
actually legal…” I took a deep breath. “It’s
kind of a big fight that’s going on right now, all over the country. It’s been going on for a long time…”
A long
time.
When I was seven or eight, I had no idea
what “gay” meant – other than as used by my British grandmother, who liked to
have a gay old time. It was 1980. The word “aides” connoted nothing more to me –
or to anyone -- than the adult helpers who blew whistles whenever I tried to do
anything dangerously fun on the playground. I had no idea that two men or two
women might want to get romantic. Then
again, I thought any variety of grownup-type kissing was kinda gross.
It was at about that time that my parents
started attempting to sell our small house (which I swore I’d love forever), so
that we could move into a larger one with a bigger back yard (which I swore I’d
hate, no matter what, because little kids are innately rabid conservatives). One interested individual was a coworker of
my dad’s. He looked to be a bit younger
than my parents. He seemed
friendly. I wanted to follow around on
the tour (because a small grubby child who has no desire to sell her home makes
a super-awesome real estate agent), but
as usual, my parents shooed me away.
They took the guest upstairs.
Soon after, they came back down again, and bid him a polite
farewell.
“He doesn’t want to buy it?” I asked,
cheerfully. Ha! We don’t need to move!
The moment the door closed, both my parents
burst into gales of laughter. “There wouldn’t be room for my armoire!” my dad
hooted, imitating his coworker’s soft voice, and drawing the last word out
extra-long. Armoooooire.” They laughed
some more.
Anything this funny, I definitely wanted in
on. But although my parents did define
the word “armoire” for me, I couldn’t quite get the joke. I puzzled and puzzled. What was so hilarious about this quiet young
man and his preference for large, fancy furniture? And in what way was this furniture-related
knee-slapper somehow, mysteriously, taboo?
In my parents’ defense, they were, for
straight people raised in the 1950s, pretty darned liberal, kind, and accepting
in their views on homosexuality. My
father was clearly on casually amicable terms with his “perpetual bachelor”
coworker, and would certainly never have been cruel to him. Mom and Dad bore no malice, and had no moral or
religious objections. But in the world
they’d grown up in, being “that way” was something one joked about in private,
perhaps with a mixture of humor, disgust, pity, and perplexity. Anyone who was “that way”, it was thought,
should have the decency not to make it too obvious, lest they discomfit normal
folks. In polite company, one simply
Didn’t Talk About It.
Impolite society, however, was a different
story. Somewhere around fifth grade, I
picked up the word “gay” on the playground.
It was, unequivocally, a vicious insult.
It was also, I noted, used only against boys. I was a bit fuzzy in what it meant, but I
knew it had something to do with boys being no good at sports, or too good at
schoolwork, or too girly, or too fond of one another. That’s so gay! He’s so gay! Some kids used that word a lot.
I used it exactly once.
Brian and Justin were best friends. I mean, they were, like, REALLY best friends.
They did absolutely everything together.
I’m pretty sure they even had the same haircuts – or maybe, back in
1982, all the little boys looked as if someone had upturned pudding-bowls on
their heads. They were both nice kids, generally, but one day we had the sort of
big playground argument that 10-year-olds have.
It had to do with kickball.
The game was already underway, and Brian
and Justin wanted to join. Sure, I told them. We can
add one of you to each team. (This begs the question, why the hell was I in
charge of this kickball game? I suck at
kickball just as much as I suck at all other team sports. I have no idea how this peculiar episode of
kickball leadership occurred, but since it’s not pertinent, I’ll move on.) Yeah,
everyone else agreed. We don’t usually add in people after we’ve
started, but we like you guys, so okay.
Each of you jump onto a team.
But Brian and Justin insisted that they had
to be on the same team. The rest of us pointed out the obvious fact
that this was unfair (particularly because both boys were good players). It wouldn’t work. The Best Friends were adamant. We have
to be on the same team!
Pissed off beyond reason, I snapped, “What
are you two, gay?”
Brian and Justin both stormed away. There was nothing so odd about that,
really. But the part that struck me, the
part that I still recall in Technicolor, is the fact that they didn’t storm
away together. The Best Friends marched away in opposite
directions, as if I’d hammered a rift between them with my spite.
Instantly, I felt terrible. Instantly, I realized that calling someone
“gay” was not the same as calling someone a jerk, a loser, a meanie, or even a
piece-of-shit asshole. “Gay” was in a
different category. “Gay” was a word
that not only had the power to hurt and stigmatize the two boys as individuals,
but to hurt and stigmatize their friendship -- a friendship that was everything
to them.
I won’t claim that I understood, in that
fifth-grade moment, the enormity and tragedy of homophobia. I was not that complex, empathetic, or
intelligent a child. I doubt, alas, that
I am that complex, empathetic, or intelligent an adult. But perhaps the fact that I recall this
moment in such grim and vivid detail suggests that at that moment, I gained my
first inkling of the problem.
I apologized to each of those two boys,
separately, privately. They accepted my
apologies. We never spoke of it
again. I have no idea where either of
those 42-year-old men is now. I have no
idea if either of them is gay. Most
likely they aren’t. But I’ll apologize
again now, to all the Justins and Brians who are: I’m sorry, guys.
By the time I was in high school, the world
had changed – and so had I. I knew what being gay actually meant. I knew that my (female) Latin teacher was
rumored to be sleeping with my (female) gym teacher. I knew about AIDS. I also knew that my (male) boss at the public
library was rumored to have a (male) lover who was dying of AIDS.
I also knew that, inevitably, some of my
classmates were gay. I remember looking
around a classroom and wondering which ones?
Which ones? During those years, I was already agonized
enough over my own dreary heterosexuality; I lusted after boys, but I was neither
pretty enough or cool enough to ever get a date. But I overflowed with pity at the thought of
those kids – whichever they might be – who were harboring a terrifying secret
that they couldn’t even whisper to anyone.
It was the idea of the fear and the
loneliness that got me. What would it be
like not just to have a secret, but to be
a secret -- forever? What would it be
like to find love, perhaps, but to have to keep a desperate and choking
distance apart, forever -- not sharing a home, a bed, a night, a touch, a
glance -- lest anyone suspect?
It’s easy enough to feel frightened and unloved
as a teenager. It’s easy enough to feel
like a misfit. How much worse would it
be as a gay teenager, I wondered? I
unearthed E. M. Forster’s novel Maurice – written in 1913, but published only posthumously
in 1971 -- on my parents’ over-stuffed bookshelves, and read it. Twice.
I wasn’t given to crying, but the story made tears run down my cheeks. "Someone to last your whole life and
you his. I suppose such a thing can't really happen..."
I set off for college in 1990. The world had changed since 1913, although
that change had come too slowly for the Maurices who had lived and died before
1971 – before I was born. Nineteen-ninety
was the first year in which National Coming Out Day (October 11th ) was
observed in all 50 states. On that day,
my brand-new Best Friend Forever and I walked by a huge poster-board, staffed
by friendly students with a rainbow collection of Sharpies. They asked us to sign our names if we would
support a gay friend. Steve and I both happily signed.
Late that night, he told me.
I won’t go into any details as to what that
meant, or how it played out. That’s his
story, not mine. My role was Supportive
Straight Friend. I’m pretty sure I
sometimes played it badly. I’m pretty
sure I sometimes Just Didn’t Get It. But
I tried.
I listened.
I talked. We hypothesized about
potential crushes, and commiserated about failed crushes, exactly as teenaged
BFFs are supposed to do. I agreed – or
disagreed – about which guys were hot. We
resolutely spun tales of a future in which Steve and I still got together to
play nerdy word games -- but with our handsome, charming, brilliant husbands in
tow.
I went to rallies. I signed petitions. I wore pink triangles. I reasoned with my Midwestern roommate (who
interned that summer for Dan Quayle – I shit you not), arguing that if she
thought the idea of gay sex was “totally gross” it was only because she didn’t
feel an urge to participate in it, not because it was really any more or less
gross than straight sex, which (just ask an eight-year-old) is also a totally
bizarre and icky idea. “He's mine in a way that shocks you, but why
don't you stop being shocked, and attend to your own happiness?" –
Maurice.
I stayed up until
awful-o’clock-in-the-morning talking Steve through how he was going to deal
with telling his extremely loving but very Catholic family. I went home for
winter break and earnestly lectured my own patient, liberal parents about
homophobia and gay rights. I was
undoubtedly pompous and irritating, but I tried.
Along the way, I was frequently mistaken
for a lesbian – by friends, by acquaintances, by men I might have maybe (please please please?) wanted to date,
by my own worried parents (who explained, quite correctly, that being gay would
make life very difficult), and by a few fabulous women whom I did not, alas,
want to date. I don’t think this mass
confusion stemmed from my activism so much as from the fact that I am a
ludicrously butch straight woman. That’s
a topic for separate discussion, but it all turned out just fine; men raised in
Alaska, it seems, are cool with that. I
got married. I had kids – kids who ask
lots of questions.
But, for all their rabid curiosity, there
was at least one question the twins never asked. Can gay
people get married?
About once a year – usually on the way east
to visit my family – we spend a couple of days in Seattle. This is a very popular activity. Mom, when are we going to see Steve and
Manish again? At Steve’s and
Manish’s house, there is a playground right across the street, real bamboo in
the back yard, and the same Set card game that we have at home. Manish cooks up incredible Indian feasts, and
he and Jay each unabashedly root for the person who is not their spouse when
Steve and I play nerdy word games. Lizzy
has a cherished stuffed animal that closely resembles Steve and Manish’s
miniature dachshund. The toy and the dog
are both named Billy.
Last winter, we wandered the streets of
Seattle, stopping in far too many coffee shops, lured in by deliciousness. We stopped at playgrounds. We stopped to let Billy say hello to dogs
fifteen times his size, and ambitiously attempt to mark fire hydrants as his
personal property. We chatted about
subjects of interest to second graders and middle-aged people, and everything
in between. Steve mentioned something
about his work. “What do you do?” Molly
wanted to know.
“I’m a professor -- just like your
mom. I work at the University of
Washington. Maybe, some day, you might
even come to college here.”
I grinned.
“And once in a while, on a weekend, you could get away from your dorm
and go fill up on some of Manish’s cooking.”
Both kids considered this, and looked at
Steve. “But why couldn’t we just live
with you?” said Molly, with the perfect sincerity of a seven-year-old.
Lizzy nodded. “Yeah. You have a spare room.”
“Sure!” said Steve. He and I caught each other’s gaze, laughing
in that way that grownups do, sometimes.
How much do my kids understand? Not much – and yet, maybe just the right
amount.
In the early stages of any civil rights
movement, participation requires enormous bravery, and carries appalling
risks. In contrast, the final stage
happens quietly, with very little fanfare.
It’s easy to miss it, really. It
begins when a whole generation of pasta-smeared little kids looks up in
confusion and says, “Wait -- gay people aren’t allowed to get married? But… why not?”
It begins when the United States Supreme
Court says, in essence, the same thing.
It was 8 a.m. on October 13, 2014. While my kids and I skipped and ambled our
way to the bus stop, another piece of history was being patched and mended. Marriages
were happening. Not “gay
marriages”. My kids, years from now,
won’t think in those terms, so I won’t either.
Not gay marriages, just… marriages.
The twins already had the gist of what was
going on, but I couldn’t stop myself from lecturing. “Sometimes,” I explained,
“laws are not good laws. Sometimes they
don’t make sense. Sometimes they need to
be changed. Our government is definitely
not perfect. But one of the good things
about it is that when we decide that something is wrong and needs to be fixed,
we can all work together to fix it. So,
we’re working on it. And now, gay
couples in Alaska can get married.”
“Finally,” said Molly.